The good news: Bible reading is up across every demographic in America in 2025. The bad news: certain politicians and activists are using those hallowed words as partisan narrative building to launder radical ideology into the language of faith.
They aren’t coming to the Word. They’re mining it.
James Talarico is the most prominent current offender. The Democrat nominee for Texas Senate — think “pick me” Pastor Pete — has made a habit of weaponizing the Lord’s Divine Writ to sanctify progressive politics. On Joe Rogan’s podcast, he even used the Annunciation to justify abortion.
“I say all of this in the context of abortion. Before God comes over Mary and we have the incarnation, God asks for Mary’s consent … Go back and read this in Luke.”
Okay — I did.
In Luke 1, the angel Gabriel appears to Mary and announces: “You will conceive in your womb and bear a son, and you will name him Jesus … The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” Mary responds: “Here I am, the servant of the Lord; let it be with me according to your word.”
Mary’s humble, faithful acceptance of a unique divine calling — the Incarnation of God Himself — is not a theological permission slip for abortion on demand. The exegetical gymnastics required to arrive at this conclusion are impressive, to say the least. But Talarico isn’t doing theology. He’s doing politics.
And Talarico is not unique in his weaponization of scripture. Progressives have swarmed any comment section touching immigration, social policy, or religious liberty, and you’ll find the same three or four Bible verses deployed like rhetorical grenades (they think they’re so creative). “What happened to love thy neighbor?” “Jesus was an immigrant.” “There isn’t a single Christian who’s actually read the whole Bible.”
The angry agnostics thought they had us there! Their words are meant to sting. They’re also increasingly incorrect.
I am on day 198 of the Bible in a Year with Father Mike Schmitz. Every morning, I sit with passages and prophets most material heretics never touch — astonished at the sheer magnitude of wisdom and meaning within those pages. And I can tell you: what’s being weaponized in op-eds and cable hits is a fraction of a fraction of what’s actually there.
Today, it was Isaiah that stopped me cold. Isaiah’s taunt against the king of kings of Babylon — and by extension Lucifer himself — reads:
“How the oppressor has ceased! How his insolence has ceased! The Lord has broken the staff of the wicked, the scepter of rulers, that struck down the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution … Sheol beneath is stirred up to meet you when you come … ‘You too have become as weak as we! You have become like us!’ Your pomp is brought down to Sheol, and the sound of your harps; maggots are the bed beneath you, and worms are your covering. How you have fallen from heaven!”
It is visceral, sweeping, and devastating. It is the story of what happens when a being given every gift and capability turns those gifts towards pride and domination; when free will is used for evil.
There is a reason we don’t hear that passage quoted by the activists cherry-picking Scripture for social media. It doesn’t fit the narrative. It never does.
What I’ve found, page by page, is that the Bible is far stranger, far harder, and far more demanding than the domesticated version, either Nationalist or Progressive, being peddled by its political appropriators. It doesn’t bend easily to any agenda — it’s harsh. It can also drastically improve your life if you let it. But it resists those who approach it not as the living Word of God, but as a rhetorical arsenal.
Reading it completely — and understanding it — is its own form of resistance. It’s how you know when you’re being lied to. It’s how you develop the intellectual grounding to defend the faith, not just feel it. And in an era when leaders and loudmouths are increasingly mocking Christianity, that groundedness isn’t optional; to me, it’s essential.
For myself, reading the Bible has been transformative. Father Mike doesn’t just read the text – he explains the scripture, makes it digestible, and allows me to apply these teachings to my life in a way that has made each day lighter.
It’s changed how I think, how I argue, how I deal with shortcomings, and frankly, how I respond when someone online tells me I’ve never opened a Bible.
I have. I’d recommend you do the same.
